Monthly Archives: November 2008

It is not an option

This is a series of blog posts concerning youth participation. The articles will be published every Tuesdays in the coming 7 weeks.

Before looking into the passage, try to ask yourself which of the following statements best describes your view on youth participation.

1. Youth participation is not very much a pressing issue. Youth will become older and by then they will still meaningfully participate in the church. Somehow by then it will be the better timing for them to participate after they have gained more experience.

2. Youth participation sometimes just does not make sense. Why should we engage those youths? You know, some of them are just naïve, arrogant and lack of experience. What is the point to include them when we have all kinds of experts?

3. Engaging a certain number of youth is essential. But it should not be pushing higher and higher. For instance, 10% of youth in an international meeting is already reasonable. Given the fact that not many of them speak, what is the point for having more?

             Even if you may accuse me of betraying the youth, I could not entirely disagree with the above statements. In some cases, those views are partially right while in many cases they were being used as an excuse for delaying and impeding youth participation.  Continue reading

Hope – An ecumenical essay contest

Hope – what do we hope for? How can churches talk about hope in an often hopeless situation? What relevance has Christian hope in the daily struggles, in political decisions?

These are some of the questions that are being explored in an essay contest for young adults sponsored by the Conference of European churches. It is connected to the theme of their next assembly: Called to One Hope in Christ.

Here is much more information about the contest and the interesting prices.

SANDWICHED TRIBALS – HINDU OR CHRISTIAN?

Whom do the tribals in Orissa belong? Christians Pastors say that “tribal people belong to us”. Since they don’t have any culture, they are illiterate and ignorant people, so Christ wants to make them good people. On the other hand, the Hindu Saints proclaim that,”the tribal people or the ‘adivasi’ belong to us. They are foolish people often lured by the Christians. If they are not brought back, the Hindu religion will perish slowly”

In the midst of this dispute, where are the tribals? Whether the Temple or in the Church? Often the tribals say, “We also have our own culture, caste and religion”. But this gets suppressed by the Holy books of the Hindus and the Bible of the Christians.

Adivasi’eat beef, slaughter buffaloes. They believe in love marriage of young people. They worship the nature as their God and Goddesses. The local wine plays a very important part during their festivals. But the Bishops advice the tribals to forsake drinking liquor, and to come the Church. Meanwhile the Hindu Saints order them not to slaughter Cows. But these are some of the main traditions of ‘adivasi’ culture.

During the time of justification, the Christian Fathers justify that,“due to lack of education, the tribals have been practicing human sacrifices, believe in black-magic, were not coming to Hospitals but we educated them, helped them to get away from those practises, also taught them to wear clothes and supported them to face the outer world”.
In contrast to this, the Hindu Saints keep claiming, “we have helped a lot for the upliftment of the Tribals by providing them with educational facilities”.

In between such a cold war, the victims are the innocent tribals.There have been tribal leaders to revolt for their rights but it has never been heard that,“Our tradition, religion and culture is independent. The decision to convert either to Hinduism or Christianity must be our right, and that it should not be a political issue”. So we are still waiting for such a voice to rise up……

Working for the sustainable, part 1

I should be sleeping. The clock is 01.56 AM, I am in the final days of the annual Church of Norway Church Synod, and the day which has just begun is a very important day. Outside it has just begun snowing, a chaotic white dance against the black night. I should be sleeping. Still, I can’t. My mind is occupied with tomorrow’s documents being presented in the plenary, among those the document on the Church of Norway’s Sustainable Reform. The Synod decided on that issue last year, determining a 10-year reform for the Church, so that it in 1017 have achieved being a visual and serious contributor on the public arena in the climate question, a lobbyist for a committing, effective and international climate agreement (in 2009, the new Kyoto) and demonstrate a conscious attitude towards the environment in all aspects of it running. The document we have been presented with, after one of the committees have been working on it, (the Synods members comes from the diocese councils, and are divided into 6 committees each working on 1-2 cases which are all debated in plenary sessions before they get approved by voting) is a good one. Commenting on the reform project, giving some important high lights. So then what is the problem? Why can’t I just go to sleep? Because I see no change. The reform has been running for a year, the initial year which obviously won’t store the greatest changes. Still, I do believe I had a choice that something would. Hah…I meant to write “hope that something would” in that last sentence, instead it turned out in “choice” which makes my point exactly. We are facing injustice, climate change with it’s victims, destruction of habitats, extinction of species and a visibly destroying belief of what materialistic elements that makes us of value. As a church we have Jesus and the Bible to combat all of those; the strong value of justice, the communion in which we take care of each other and give to those among us what is needed to live, the care for the creation, and a telling so strong of Jesus who says we cannot serve both God and Mammon, we do not need materialistic wealth to be something because we are always and always will be loved. We all know these things, they are common knowledge, nothing new. We also have one more thing in our church, apathy. It’s found in the rest of Norway as well, among the public. There are good initiatives among the politicians, and the civil society are also getting better. But the foundations remain the same, we solve things the same way. There is a need for the shaking of our foundation, but the apathy, a response to too much stress, hinders that. So we dwindle on the surface, doing things that are indeed visible and serious and enough to tell ourselves we are doing something. And we write to politicians, and tell them to commit. And work for that. Undoubtedly a good thing. Still I can’t sleep. And I know why. It’s the log. In my eye. No wonder I can’t sleep. No old way can get it out. Just a new one, by choice. And just with the help of Jesus and the Church. Until that new day when I choose to take it out, I will not sleep. 


“How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.”Luke 6,42

James Bond and the struggle for water

In many countries, the new “James Bond” movie came into the theaters. Undoubtedly, there would be a lot to say about male-dominated action movies. But this one also has another angle. It discusses the problems of access to safe drinking water for billions of people around the globe. A villain wants to get hold of massive water resources and uses threats and corruption to achieve

In a World Council of Churches press release, Annegret Kapp interviews Maike Gorsboth, the coordinator of the Ecumenical Water Network. For Maike, the portrayal of the global water problems is not so far fetched. She says:

“Companies are buying water rights and land in order to secure their access to water resources. Often they do not care much about the rights of communities or environmental consequences and deplete and pollute this precious resource.”

She says, churches should be in solidarity with the poorest people who are hit the worst by water scarcity. This has been a concern for many churches. My colleague, Priscilla Singh, former LWF secretary for Women in Church and Socitey, led a global consultation process to encourage churches to face the problem.

But this is not the first time, people find interesting connections in James Bond films. A new book is devoted entirely to James Bond and its spiritual aspects. It is called: “Ian Fleming’s seven deadlier sins and 007′s moral compass” and is written by Benjamin Pratt.